A Friend Fondly Remembered – Enrico Donati on Marcel Duchamp


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Marcel Duchamp and Enrico Donati

Marcel Duchamp and Enrico Donati
(from left to right) at Yves
Tanguy’s house in Woodbury,
CT, 1945

(Enrico Donati was a close friend of Marcel Duchamp’s, as well as a fellow surrealist painter. I called Enrico Donati with the hopes that he could give me a glimpse of who Marcel Duchamp was as both a friend and an artist. After a short telephone conversation, Mr. Donati was kind enough to agree to meet with me to talk about his friendship, as well as his artistic collaborations with Marcel Duchamp. On December 2, 2000, I met Enrico Donati in his Manhattan studio where he took a break from painting to talk to me about a friend whom he fondly remembered.)

1942: Donati was sitting in the Larré Restaurant in New York City with about a dozen friends, when he saw a well-dressed gentleman approach the restaurant. The man came inside and headed towards their table as André Breton stood to greet him. To Donati’s surprise, Breton bowed to the man, expressing his reverence. Donati wondered who this great man must be that the founder of surrealism, or the “pope” as Donati calls him, would bow down at his feet. The gentleman soon satisfied Donati’s curiosity, saying “Call me Marcel. Who are you?” As Donati responded to his inquiry, simply by stating that he was “Enrico,” a great friendship began. This friendly discourse resulted in a life-long friendship that Donati fondly reflects upon.

Their relationship was hardly dependent on their mutual love for art. They rarely even discussed their artwork and Donati defines their collaborations simply as “friends working together.” He says that on their regular lunches together, they would “talk about things of the day,” rather than painting. He insists that in “no way” did they influence each other’s artwork. Their artistic ideas and projects were strictly independent of each other. Donati would often play chess with Duchamp. He says that the game of chess was not necessarily reflective of Duchamp’s character, but that he definitely loved the game.


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 Window for
“Le Surréalisme et la peinture,”

Marcel Duchamp, Window for
“Le Surréalisme et la peinture,” by André
Breton
, 1945 © 2000 Succession
Marcel Duchamp, ARS, N.Y./ADAGP, Paris
Shoes
Enrico Donati, Shoes,
1945 (private collection)and Breton’s
“Le Surréalisme et la Peinture” of the same year


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Lazy
Hardware

Marcel Duchamp, Lazy
Hardware, 1945
© 2000 Succession Marcel
Duchamp, ARS, N.Y./ADAGP, Paris

Donati insists that the 1945 window display at Brentano’s promoting André Breton’s book Le Surréalisme et la Peinture was not premeditated by Duchamp. Donati and Duchamp each brought some pieces and decided how they would assemble the display while they actually assembled it. He also says that the chicken wire mannequin that Duchamp provided was an actual ready-made, saying “Duchamp didn’t make anything.” Donati was the only one of the two to actually create his object, the infamous shoes. Another display that was done earlier that year to promote Breton’s Arcane 17 was only shown for a couple of hours at Brentano’s when some people from the Salvation Army came into the store to tell Mr. Brentano to “go to Hell.” They found the window display to be very insulting, with Duchamp’s headless mannequin holding Breton’s book, while piss flowed through a faucet attached to her upper thigh (Duchamp’s Lazy Hardware). Donati remembers the whole ordeal with Le Surréalisme et la Peinture to have been equally “embarrassing” to Mr. Brentano. He was so embarrassed by their comments, in fact, that he kicked Duchamp and Donati out of the store. The men were still eager to show their window-design so they moved it to the Gotham Book Mart which was only about a block away. Donati describes the woman who ran this store to be “very nice” and he remembers that “she loved their work.”


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1. The Waterfall
/ 2. The Illuminating Gas
Marcel Duchamp, View of interior
installation of Given:
1. The Waterfall
/ 2. The Illuminating Gas
,
1946-66 © 2000 Succession Marcel
Duchamp, ARS, N.Y./ADAGP, Paris
Cover for Le Surréalisme en
Marcel Duchamp, Cover for the
deluxe edition of Le Surréalisme en
1947, 1947
© 2000 Succession Marcel
Duchamp, ARS, N.Y./ADAGP, Paris
 Duchamp’s
cover for Le Surréalisme en
Man Ray, Photograph of Duchamp’s
cover for Le Surréalisme en
1947
, 1947

      

Donati does not see any significance in the similarity between the wire figure (provided for by Isabelle Waldberg) under Duchamp’s “paperfall” in the window display and the torso in Etant Donnes. While it was being created, Duchamp did not tell Donati that he was working on Etant Donnes and left him to find out about the project with the rest of the world when it went on display at the Philadelphia Museum of Art.

Donati and Duchamp also collaborated to make 999 original covers for the Paris exhibition catalogue, Le Surréalisme en 1947. Each cover was decorated with a “falsie,” a foam-rubber breast, over a piece of black velvet. Donati bought the 999 “falsies” from a warehouse in Brooklyn, and then painted each one by hand with Duchamp. Man Ray took a photograph of what he claimed to be the cover of Le Surréalisme en 1947, but the breast in this photograph looks much more real than the “falsies” that adorn the covers of the originals. Donati had never seen this photograph of Man Ray’s, but after looking at it, he said that the “falsie” in this photograph was definitely not a real breast. At the same time that Donati and Duchamp were working on this project, Duchamp was having an affair with Maria Martins, the wife of the Brazilian ambassasor in New York. It has been suggested in other texts that the “falsies” were modeled after Maria Martins. Donati also says that this is not true. Although he admits that Duchamp and Martins were having an affair, he says that she had “nothing to do with the project.”

 


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On the set
from: Hans Richter, 8 x 8, 1955-58.
Photo taken on the set by Arnold Eagle in Southbury, CT.

The window displays and the cover of Le Surréalisme en 1947 were not the only projects that Duchamp and Donati worked on together- they also collaborated in the creation of the 1953 edition of the Rotoreliefs (1935). Donati constructed the actual Rotoreliefs based on detailed notes and diagrams that Duchamp made. He also worked on a sequence for the Hans Richter film, 8×8, with Duchamp and some of their other friends. For the sequence, they each dressed up as chess pieces and assembled on a life-size chess board. His daughter dressed up as the queen, Marcel as the king, and Donati as a pawn. Teeny, Duchamp’s wife since 1953, and her daughter Jacqueline Matisse were also there. Donati reminisces about another time in Woodbury, Connecticut, when Duchamp dressed up as a monkey and climbed up into a tree. Duchamp’s serious, quiet demeanor disappeared when he was isolated with just his closest friends. Donati says that “he was a funny man.” On Donati’s wall is a note that Duchamp gave to him. To most people, including Donati, the collection of words makes very little sense. Donati translated a few words on the note from French to English for me, reading “fossils…eyelids.” He said that Duchamp would often write obscure things like this note that only made sense to him. Donati said that “he liked puns.”


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Pipe for Donati

Marcel Duchamp, Pipe for Donati,
1946. Collection Enrico Donati,
New York © 2000 Succession
Marcel Duchamp, ARS, N.Y./ADAGP, Paris

Duchamp carved a wooden pipe for Donati and gave it to him in 1946. Donati says that there is no story behind this pipe and that it was given to him by Duchamp as a token of their friendship. Carved on the front of the bowl is “Marcel à Enrico.” The inscription of these few simple words is what really exposes the intimate side of Marcel Duchamp.

 

Last but not least, here are two of my favorite paintings by Enrico
Donati:


Enrico Donati, Exodus
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Enrico Donati, Exodus, 1946


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Enrico Donati, Farther,
Nearer
Enrico Donati, Farther,
Nearer, 1947




Marcel Duchamp: A Readymade Case for Collecting Objects of Our Cultural Heritage along with Works of Art

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Illustration #1
Eau et Gaz Advertisement, Paris,mid- to late 19th and early 20th century

I was surprised to receive a recent loan request from the Centre Pompidou Museum in Paris for an Eau et Gaz sign from our Art Science Research Laboratory collection here in New York. Eau et Gaz advertisements (see illustration #1) are vestiges from the 19th century Paris, when signs stating “water and gas on every floor” were affixed to the front of buildings to distinguish those premises featuring the modern services that we now take for granted in large cities.

The Pompidou curators realized that their slated exhibition of Marcel Duchamp’s important manuscript notes (mostly written between 1910-’50’s) would be greatly enhanced by including the cultural context that Duchamp drew upon for his early ideas and for related works that followed, even including those which came to light after his death. Duchamp used the “water and gas” theme from the beginning, in his earliest original notes (1911-15) and first selection of these notes for publication (This Quarter, journal 1932) to the cover of his first Catalogue Raisonné (1958) (where he used a faux “readymade” water and gas sign for the boxes of his two deluxe versions), and most significantly, to the largest and last secret work Given 1. the waterfall 2. the illuminating gas, [1944-66], only revealed after he died in 1968. (1)


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Illustration #2
Marcel Duchamp, deluxe
edition of Robert Lebel’s
Sur Marcel Duchamp, 1958
© 2000 Succession Marcel
Duchamp ARS, N.Y./ADAGP, Paris

Without knowledge about French water and gas signs, now infrequently found on buildings (for all Parisian apartments must be so equipped by law, and landlords need not brag about these services), Duchamp’s major readymade work Eau et Gaz (1958) loses much of its meaning. (See illustration #2 showing Duchamp’s version of a metal sign.)

Alas, despite the fact that our Art Science Research Lab has a nearly complete collection (including documentation of their histories) of the historical objects that Duchamp altered or referred to in his works and writings, we are still looking for an Eau et Gaz sign to replace one that we acquired but that was unfortunately destroyed in shipping. We were therefore unable to fulfill the Pompidou Center’s request.


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Illustration #3D
Marcel Duchamp, Close-up
view of the corkscrew shadow
in Tu m’, 1918
(Note the shadow’s distorted
form in comparison to the actual mass
produced corkscrew found in
the historical record)
© 2000 Succession Marcel
Duchamp ARS, N.Y./ADAGP, Paris.

Illustration #3E
Mass produced corkscrew
type that Duchamp likely
used to create his
distorted shadow

Illustration #3F
Model of a corkscrew from
The Bronson and Townsend Co. catalogue,
1918, shows only one catalogue
source among many to buy the popular
corkscrew design that Duchamp
likely used to create the distorted
shadow in Tu m’, 1918

Illustration #3G
Corkscrew patent, Dec, 13,
1898 from the United States
Patent Office for the corkscrew
design Duchamp likely used
as a source for his shadow
alterations.

It is sad for our cultural heritage that art museums have not yet accepted the importance and responsibility of creating special collections as integral and parallel activities to curatorial practice and collecting. In other words, by studying humble and ephemeral historical objects (such as the Paris Eau & Gaz signs).


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Illustration #3A
Mass-produced old wood stool;
duplicate has been found in
a 1897 Sears Roebuck
catalogue. No stool has
yet been found that matches
the formDuchamp depicts in
his studio photographs and
claimed as mass-produced
and “readymade”.

Illustration #3B
Model of a wood stool
from Sears Roebuck catalogue,
1897, illustrates that duplicate
objects can be easily found
in the historical record

Illustration #3C
Marcel Duchamp, studio
photograph, 1917-18,
illustrating a wood stool
not found as mass-produced and
readymade in the historical record.
© 2000 Succession Marcel
Duchamp ARS, N.Y./ADAGP, Paris.

scholars can gain important insights about the cultures and economies that surround the lives of artists and set the contexts of their important works. Is it not ironic that the great Pompidou Museum, with its vast resources and holdings, had to reach out to our small project in America to borrow a distinctively French historic object and, even worse, that we could not provide it for this significant exhibition of Marcel Duchamp, who is now considered the greatest influence upon the last fifty years of 20th century art? (2)

We have initially focused our mission upon the joint collecting of historical objects and reference materials related to Duchamp’s works in combination with our acquisition of the works themselves. This strategy is especially rewarding in this case, given the importance of Duchamp himself and his active utilization of objects and materials from everyday life — objects that are rapidly disappearing not only from our understanding, but also as material and collectible entities.

Our experience has consistently shown us that mass-produced objects from the early 20th century can still be found both as objects and in catalogues. For example, see our wood stool and its 1897 Sears Roebuck source; and a corkscrew, its patent, and a 19th C. catalogue source (in illustrations 3A, B, C, D, E, F and G), Duchamp used and altered both this particular corkscrew’s shadow and a wooden stool, for which we have been collecting general period examples. (The wood stool in 3A duplicates the form shown in the Sears Roebuck catalogue stool in 3B. However, the stool Duchamp used in 3C is still unknown. The corkscrew in 3E, 3F and 3G are the most likely source for Duchamp’s distorted shadow form shown in 3D.) It is indeed strange, and suggestive of Duchamp’s actual artistic practices, that his so-called “readymade” objects, including the 1917 urinal and other alleged mass produced, store bought items, cannot be found in duplicate forms as objects or in commercial catalogues of the period. As time goes on, say in 50 years, the opportunity for readily exploring the historical record and producing such a collection of the objects that then existed (or, in the case of Duchamp, did not exist) may become impossible.

To continue my case for collecting historical objects along with actual art objects, I will discuss seven additional cases illustrating the importance of historical objects to understanding Duchamp’s art works — his famous Fountain urinal (1917); his rectified readymade Sapolin tin paint sign Apolinère Enameled (1916-17); his Hershey postcard note (circa 1915) reproduced in the À’l’infinitif (the White Box [1967]); the red cone on the cover of his Surrealist Intrusion catalogue (1960); his rubber bathing cap sculpture (1918); his glass medical ampule (1919), and finally his Underwood typewriter cover (1916).

1. Duchamp’s Fountain Urinal (1917)


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Illustration #4A
Alfred Stieglitz, Photograph
of Fountain The Blind Man
No. 2, 1917 © 2000 Succession
Marcel Duchamp ARS, N.Y./ADAGP, Paris.

Illustration #4B
Marcel Duchamp, Cover
for The Blind Man No. 2, 1917
© 2000 Succession Marcel
Duchamp ARS, N.Y./ADAGP, Paris.


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Illustration  #5A
Marcel Duchamp, Miniature
of Fountain for the
Boite-en-Valise, 1941
© 2000 Succession Marcel
Duchamp ARS, N.Y./ADAGP, Paris.

Illustration #5B
Cover for the exhibition
catalogue of The Society
of Independent Artists, 1917
© 2000 Succession Marcel
Duchamp ARS, N.Y./ADAGP, Paris.

Illustration #5C
Marcel Duchamp, Four
Readymades, 1964
© 2000 Succession Marcel
Duchamp ARS, N.Y./ADAGP, Paris.

Illustration #5D
Marcel Duchamp, An Original
Revolutionary Faucet: Mirrorical Return,
1964© 2000 Succession Marcel
Duchamp ARS, N.Y./ADAGP, Paris.

Because Duchamp claims that he “lost” this work, the original urinal “readymade” sculpture of 1917 only exists in the form of a photograph taken by Stieglitz right after its famous rejection and ejection before the opening of the 1917 New York Independent Artists Exhibition,(3) (see exhibition catalogue and photograph depicted in Blindman, Issue #2 in illustration 4A,B and 5B). Any 3-dimensional urinals displayed in museums, and said to be by Duchamp and signed R.Mutt 1917, are only later versions beginning with a 1941 miniature for his Boîte-en-Valise portable museum display and includes a 1950 Sidney Janis version (now in the Philadelphia Museum of Art) and a late 1964 series done with Arturo Schwarz in an edition of at least 14 copies. To further add to the confusion, Duchamp states that he purchased his original 1917 urinal at a Mott plumbing store (at a correct New York City address). Yet the shape of his urinal does not match any models found in Mott catalogues or, in fact, in any other plumbing catalogues in 1917, or at any time before or since according to scholars’ investigations of the historical record.(4)

The Art Science Research Laboratory (ASRL) collections includes the Blindman Issue #2 with its Stieglitz photograph of Duchamp’s 1917 Fountain urinal, two copies from among approximately 20 to 25 examples of his signed miniature porcelain urinal that he made for his Boîte-en-Valise (1941); the catalogue from the Society of Independent Artists 1917 exhibition, which rejected R. Mutt’s (a.k.a. Duchamp) Fountain submission, and also, a complete group of the various etchings and studio images where Duchamp includes the urinal (see illustrations 5A, B, C and D). Our rare Mott plumbing catalogues from the time of Duchamp’s Fountain provide an important cultural context for Duchamp’s work, thus permitting scholars to make their own comparisons of the differences between the forms of Mott urinals versus the urinal that Duchamp, within his varied representations, claimed as a “readymade” from the Mott plumbing store.


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Illustration #6A
Cover for Crane Catalogue, 1916
© 2000 Succession Marcel
Duchamp ARS, N.Y./ADAGP, Paris.

Illustration #6B
Model of a urinal from
The Trenton Potteries
Company catalogue, 1913,
p. 355

Illustration #6C
1916 Crane Bedfordshire
urinal, stamped Trenton
Potteries on back

Illustration #6D
Close-up view of the stamp

The historical record reveals that Mott did not manufacture urinals but only sold them under their own label in 1917, as did Crane and other plumbing companies. Trenton Potteries, located in Trenton, New Jersey (the porcelain plumbing manufacturing center of the U.S. at the beginning of the 20th century), made urinals for both Mott and Crane. Trenton Potteries catalogues, also in our collection, show that Mott, Crane and other distributors (within their exclusive manufacturing arrangement) had a limited choice of standardized urinals — and none are shaped like the one depicted in the Stieglitz 1917 photograph in Blindman #2. (note illustration 6A from our collection’s 1916 Crane catalog). The Bedfordshire model (illustration 6B) that Varnedoe and Camfield discuss is the most similar, but is not identical, to Duchamp’s 1917 urinal. This model is also consistently depicted in the Trenton Potteries, Mott and Crane catalogues. Our collection has also acquired three identical Crane Bedfordshire urinals (stamped Crane, Trenton Potteries, see illustration 6C and D) for scholars to examine. (5)

2. Duchamp’stin Sapolin paint sign Apolinère Enameled (1916-17)


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Illustration #7A
Marcel Duchamp, Apolinère
Enameled, 1916-17
© 2000 Succession Marcel
Duchamp ARS, N.Y./ADAGP, Paris.

Illustration #7B
Computer simulation showing
how Sapolin sign appeared before Duchamp
added black paint and made changes to letters

Allegedly, Duchamp only slightly altered a 1916-17 Sapolin paint sign to honor his friend, the poet Apollinaire. (Duchamp said that he merely blacked out the “S” of Sapolin, and added ère to the end, and then added ed to “Enamel,” resulting in “Apolinère Enameled.” — implying that he did nothing more. Similarly Duchamp, via additions and eliminations, changed the original inscription at bottom right: “manufactured by Gerstendorfer Bros.” to “Any Act Red by Her Ten or Epergne”). However, Stephen Jay Gould and I went to the Philadelphia Museum of Art’s conservation department to request further analysis to determine the extent and quality of Duchamp’s manipulation of this sign. Examination by conservators (with ultra violet light, for example) revealed that the black paint at the top and bottom of the sign (containing the letter changes, see illustration 7A) was added by Duchamp and that the letters actually “floated” upon the room (see illustration 7B which approximates what would be seen under Duchamp’s alterations (6). According to conservators, no other letter or text is evident. Duchamp’s sign, when judged within context of our extensive Sapolin sign and ephemera collection (with hundreds of items, from the 1890’s to the 1940’s), is quite anomalous because Sapolin signs, in almost every case, include product numbers and sales pitches. (7)


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Illustration #8E
Sapolin stove pipe
enamel advertisement
in their campaign
aimed at women

Illustration #8F
Sapolin N. 124 hot
pipe aluminum advertisement
in Art Deco Style

Illustration #8G
Cover page for the
Sapolin Enamels brochure


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Illustration  #8A
Note paint can indicates
Gerstendorfer Bros.
makes Sapolin paint

Illustration #8B
Note paint can indicates
“Formerly Gerstendorfer
Bros” and uses the
Sapolin trademark as the
company name to
avoid German prejudice

Illustration #8C
Large cardboard sign
depicts two men playing
dominoes and uses Victorian
nostalgia theme from
the early 20th century
Illustration #8D
Sapolin paint in lady sized 1/4 pint can

Just as the Mott urinal research led us to one of the early cases of anti-trust and unfair trade practices (as the plumbing potteries industry “society” in Trenton, New Jersey fixed prices and frequently restricted trade by officially selling only to licensed plumbers and not to the public), Sapolin paint research directed our attention to a firm that began as a late 19th century immigrant German gilding company, Gerstendorfer Brothers, which, by 1902, had quickly expanded to include the speciality of the trademarked Sapolin metal paint. Their adaptation to changing American sentiments toward Germans can be seen in their signs, point of purchase displays, brochures and promotional giveaway items. As of WW1, they were using their trademark name Sapolin as their company name instead of Gerstendorfer Brothers to mitigate anti-German prejudice caused by the war. The collection of Sapolin signs also illustrates trends in advertising, such as a Victorian nostalgia revival and the new look of Art Deco. At that time, the company itself took a bold, new and controversial initiative, creating products and a focused ad campaign aimed toward women (not men!) for painting in the home. Illustrations 8A, B, C, D, E, F, and G show name changes from Gerstendorfer to Sapolin, adoption of changing stylistic trends over time and images of dainty woman-sized Sapolin paint cans, signs and ads in their [controversial] campaign to sell paint to women. All these objects are in the ASRL collection.


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Illustration #9A
First example of
back label naming
Gerstendorfer Bros.

Illustration #9C
Second example of
back label naming Sapolin Co.

Illustration #9E
Marcel Duchamp’s version
of back label for
Apolinère Enameled Schwarz’s
edition, #5/8, 1965
Note this label only
matches Duchamp’s other version
and not the original labels
© 2000 Succession Marcel
Duchamp ARS, N.Y./ADAGP, Paris.


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Illustration #9B
Third example of original
back label naming
Gerstendorfer Bros using
the same address as
Duchamp’s version below

Illustration #9D
Marcel Duchamp’s version
of the Gerstendorfer
Bros, back label on
Apolinère Enameled,
1916-17. Note the distorted
text in the second
paragraph when compared
to the actual historical
label shown above.
© 2000 Succession Marcel
Duchamp ARS, N.Y./ADAGP, Paris.

Of particular relevance to Duchamp scholars are the alterations that he made to the label on the back of his 1916-17 Apolinère Enameled sign, also included on the back of his 1965 Schwarz reproduction. We have one of the edition of 14 in our ASRL collection. As with the urinal, Duchamp created a series of different versions of his Apolinère Enameled throughout his life, including a 1941 version in his Boîte-en-Valise. Only in the original and in the 1941 versions does Duchamp use a back label and write “Don’t do that” next to printed instructions “wipe with damp cloth.” (8) Our collection offers scholars the opportunity to compare Duchamp’s label to the labels in the collection, moving through time from Gerstendorfer Brothers at two addresses (one matching the address in Duchamp’s label) to a later label with the change to Sapolin Company at a still different address. The label’s basic text and design remains the same in all the official Sapolin labels (see illustration 9A, B, and C). However, in Duchamp’s label in both his original 1916-17 and his 1965 Schwarz edition versions (see illustration 9D and E), the word “register” on the bottom line is strangely out of register in comparison to the complete stability of the Sapolin labels in our collection, and which span a long range of time. Only by examining our set of these standard labels can a context be established to determine that Duchamp probably tampered in a subtle way with the standard readymade Sapolin label.

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  • Illustration#10A
  • Illustration#10b
  • Illustration#10c
  • Sapolin No. 124 Hot
    Pipe Aluminum advertisement
    with 3-D Stove on
    2-D tin sign
  • Sapolin Stove Pipe Enamel
    advertisement uses 2D
    tin sign and a slightly
    raised, (in-between 2D
    and 3D) tin pipe
  • Sapolin No. 123 Deep-Gold
    Enamel advertisement with
    a slightly raised,
    (in-between 2D and 3D)
    metal bed


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Illustration #11A
Marcel Duchamp, Cover
for Surrealist Intrusion
in the Enchanters’ Domain,
1960, with embossed,
(slightly raised surface)
tobaccoist sign.

Illustration #11B
Late 19th, early 20th
C French tobaccoist sign

Illustration #11C
Modern two-dimensional
neon tobaccoist sign

3. Red cone on cover of the Surrealist Intrusion catalogue (1960)

Duchamp’s design for the 1960 exhibition of Surrealist Intrusion in the Enchanters Domain (see illustration 11A) includes a red cone object that, even in modern day France, is fast disappearing from Paris streets (and is, in any case, completely unknown here in America).

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Illustration #12A
A Man Ray photograph
of Marcel Duchamp’s Why
Not Sneeze Rose Sélavy?


Illustration #12B
Marcel Duchamp’s miniature
reproduction of Why Not
Sneeze Rose Sélavy?
in the Boite-en-Valise,
1941 A 2D photograph is
cut and applied
to a 3D plaster form which
traps this work in-between
2 and 3D Dimensions

Tobacco shops in France today use modern neon 2-dimensional versions of this traditional guild symbol for a tobacco shop (see examples in illustrations 11B and C). An important geometric theme in Duchamp’s notes (1911-15), and within his works, is the transition between 2 and 3 dimensions — illustrated here by the 2-dimensional red cone (embossed into a slight 3-D relief) and its relation to its 3-D form of the original red cone sign. In 1960, Duchamp would already have seen the reduction of this 3-D guild sign to 2-D neon (as shown in illustration 11C) as a social translation of what he was geometrically creating for his 2-dimensional (albeit slightly 3-D due to its embossed texture) Surrealist cover.

Our red glass tobacconist sign, in connection with a copy of this important Surrealist catalogue and Duchamp’s mathematical notes on the subject (in the White Box Notes, 1967, also included in our collection), and his other uses of similar 2-D to 3-D in-between transitions, show scholars a larger cultural, as well as an interdisciplinary geometric, context when examining Duchamp’s humble Surrealist cover design (see, for further examples, his 2-D photograph [1941] of his 3-D bird cage [1919] mounted on a 3-D plaster mount in his Boîte-en-Valise (1941) that traps between 2 and 3 dimensions [see illustration A and B] and numerous similar examples within Sapolin signs and ephemera such as a 3-D radiator shown in a tin sign as more than 2-D but less than 3 in comparison with Sapolin 3-D radiator giveaway novelty item. [see illustration 13A and B]


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Illustration #13A
Sapolin Gold &
Aluminum Glaze 2-D
tin sign with slightly
raised, 3-D radiator.

Illustration #13B
Sapolin 3-dimensional
radiator novelty item


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Illustration #14A
Marcel Duchamp, reproduction
of the 1915 original in the
White Box Notes, 1967 (verso)

Illustration #14B
Marcel Duchamp, reproduction
of the 1915 original
in the White Box Notes,
1967 (recto). Note upper left 3D Hershey
bar changing into a
2D sign below

4. Duchamp’s
Hershey Postcard note (circa 1915)

Duchamp reproduced his postcard note from the 1910’s in his White Box Notes (1967). Both Duchamp’s original Hershey postcard and his reproductions were torn in half (see illustration 14A and B) and had text written on the back. (10)Duchamp’s interest in 2-D to 3-D dimensional changes is also illustrated by this postcard’s symbol in the upper left hand corner (see illustration 14B and 15A). A 3-D Hershey bar is typically depicted in transition, metamorphosing into a 2-D form on many versions of Hershey postcards.

Illustrations 15A and B show an identical Hershey postcard to the one Duchamp used before tearing, and an original candy wrapper (circa 1910’s). Around the time Duchamp first arrived in New York, in 1915, he was not yet well known for his lifelong love of chocolate and use of the theme throughout his works. We know from the Hershey postcards themselves that he must, soon after arriving in the US, have bought a Hershey bar with an enclosed postcard like the one illustrated in 15A. The Hershey Chocolate Company had a successful campaign for a collectible series of approximately 88 varieties of cards, issued as inserts in Hershey candy bars between 1909 and 1918. The campaign aimed to promote the idyllic town of Hershey, Pennsylvania, the home of Hershey chocolate. Amusingly, as an unintended consequence, numerous requests arrived from male buyers to meet and even to marry the nubile young Hershey girls depicted on the cards. (Allegedly, some marriages actually took place!) Several cards, including the one that Duchamp found and reproduced as his note, were so popular that a series of two additional, regular sized postcards were made. (see illustration 15C.) These two and others are in the ASRL collection. (With one card in green tones, and the two others done over time with small changes in size and color, the Hershey series resembled the series of Duchamp’s themes such as urinals, Sapolin signs, etc., with alterations executed over time by Duchamp himself.)


click to enlarge

Illustration #15A
Original Hershey
postcard like the one
that Duchamp purchased, 1910’s

Illustration #15B
Original Hershey
chocolate wrapper
that held postcards, 1910’s

Illustration #15C
Three Hershey post
cards done in a series

5. Duchamp’s Underwood typewriter cover (1916)


click to enlarge

Illustration #16A
Marcel Duchamp, miniature
version of Traveler’s Folding
Item in his Boite-en-Valise, 1941

Illustration #16B
Marcel Duchamp, Traveler’s
Folding Item, Schwarz
edition, 1964

Illustration #16C
Rare, original Underwood
typewriter cover ca 1915

One of Duchamp’s strangest readymades has to be his Underwood typewriter cover (1916). The first time that we see either an object or a depiction of this alleged readymade is in 1941, when Duchamp created a miniature version for his Boîte-en-Valise (see illustration 16A). Duchamp’s only other extant version was created late in his 1964 Schwarz edition — twelve copies of a full scale Underwood typewriter cover that looks, and is sized, more more like the cover for a barbeque grill than for a vintage typewriter (see illustration 16B). No photograph, or any other type of 2-D or 3-D representation, exists of Duchamp’s readymade rubber Underwood cover (1916).

Finding a circa 1916 typewriter (as indicated by dating serial numbers of Underwood #5 models) was easy. But we encountered quite a problem in trying to find an intact rubber cover from the same period. Collectors or museums either did not think it important to save them, or the covers themselves had been discarded because of deterioration. I was lucky to find our rare, near perfect example. Calls to experts and museums throughout the country led to a collector who, to our good fortune, had bought an Underwood #5 with the correct serial number (from circa 1916) that had never been opened or removed from its original wooden crate. Happily, he was willing to sell us the rubber cover for our collection. (see illustration #16C)


click to enlarge

Illustration fon #17A
Postcard depicting Giant
Underwood typewriter
(1728 times larger
than the standard
Underwood Model), 1915

Illustration #17B
Postcard of the
14-ton Underwood
Master At The New
York World’s
Fair, 1939

Illustration #17C
Postcard of the
14-ton Underwood
Master At The New
York World’s
Fair, 1940

Duchamp’s first version of his Underwood cover in 1941 probably relates to a highly popular 14 ton giant Underwood typewriter, (11) which was first displayed in the 1915 Pan American Exhibition and later in 1915 in Atlantic City, New Jersey as a permanent exhibition until it was reconditioned and updated for display at the 1939-40 World’s Fair in New York. Note the beautiful girls sitting on typewriter keys depicted on both Pan American (1915) and World’s Fair postcards (1939-40) in illustrations 17A, B, and C. What a crazy country, Duchamp perhaps thought — where you can find beautiful girls to marry in chocolate bars and watch them dance on giant working typewriters!(12) Illustration 18A shows Duchamp’s 1941 miniature typewriter cover with a miniature model of the 14 ton giant typewriter that worked as a bank and was sold at the 1939-40 New York World’s Fair. Duchamp often expressed his interest in optical illusions between “doll size” and full size objects. (Without an explicit indication of scale cues one cannot tell a miniature from a normal sized object in a presentation such as a postcard photograph). The relationship of the miniature Underwood bank to the famous 14 ton giant typewriter, as well as the display of the giant in 1939-40, suggests its inspiration for Duchamp’s 1941 miniature version. (13) (Sapolin advertising also included giant and doll sized versions of signs that Duchamp could have easily seen — see illustration 18B and C.)


click to enlarge


Illustration #18A
Miniature version of
Duchamp’s Underwood cover
from 1941 Boite-en-Valise
along side a New York
World’s Fair miniature
bank with its box pictured
above

Illustration #18B
Large size version of
Sapolin sign showing a
man painting 32 1/8
x 32 7/8”

Illustration #18C
Small size version of
Sapolin sign showing
same man painting 6 1/2x 8”

6. Duchamp’s 50cc.of Paris Air (1919) medical glass ampule

Here we encounter another excellent case of the historical record not supporting Duchamp’s claim that his readymade object is a mass-produced, easily store-bought object. Duchamp’s alleged medical glass ampule (1919) is oddly titled 50cc. of Paris Air. But the similarly sized glass of 1964 (one of the Schwarz editions of 14 in our collection) measures approximately 125cc. Duchamp claimed that he opened a standard glass medical ampule purchased at a pharmacy (at a non-existent address of parallel streets that he described as a corner). After emptying it, Duchamp said that he asked the pharmacist to reseal it, thus trapping the air of Paris inside (see illustration 19).


click to enlarge

Illustration #19
Marcel Duchamp, 50cc
of Paris Air, 1919
No duplicate ampule was
ever found “mass-produced”
and “readymade” despite
Duchamp’s claim

     

We have collected numerous examples of medical glass ampules (circa early 20th century) from the US and across Europe (see illustration 20A, B and C). Our collection permits comparison of the typical shapes of mass-produced ampules, with their cylinder forms for easy and safe packing into rows, with Duchamp’s impractical miniature ampule from his 1941 Boîte-en-Valise. (We measured the volume of our miniature 1941 version of 50cc. of Paris Air shown here in illustration 20D and found the capacity to be approximately 35cc. despite the title). (14)


click to enlarge

Illustration #20A
Our ampule collection
illustrates that Duchamp’s
50cc of Paris Air,
1919 and his miniature
are historical anomalies.

Illustration #20B
Box of ampoules from
Milan, early 20th century

Illustration #20C
Box of ampoules,
early 20th century

Illustration #20D
Marcel Duchamp, miniature
version of 50cc of Paris
Air for the Boite-en-Valise,
1941, is unlike any mass
produced ampule in our collection

Illustration #22
Jantzen rubber bathing
cap, 1920’s style

7. Duchamp’s
bathing cap work, Sculpture for Traveling (1918)

Once again we have another case where no published photograph illustrates this original 1918 in its detailed and completed form. Only a 1941 retouched, hand colorized print, included in his Boîte-en-Valise and two studio photographs, exist to buttress Duchamp’s story that he took various colors of rubber bathing caps, cut them up and tied them together with string, as reproduced in illustration #21A, B,and C.

We have acquired a rare yellow Jantzen rubber bathing cap (circa 1920’s style) with its textured surface and molded shape typical of a product that has now disappeared from the market place but was then (1918) in fashion. One needs the bathing cap as reference to correctly imagine and reconstruct this important 1918 proto-installation work, see


click to enlarge

Illustration #21A
Marcel Duchamp, retouched
reproduction of Sculpture
for Traveling,
Boite-en-Valise, 1941

Illustration #21B
Marcel Duchamp, Sculpture
for Traveling is included in a studio
photograph, 1918

Illustration #21C
Marcel Duchamp, Ombres
Portées (Cast Shadows),
1918, also shows
sections of Sculpture
for Traveling

Conclusion

The aforementioned examples represent only a few cases among the many that I could have discussed. I have argued that, in Duchamp’s work, the historical context is vital to scholarly research and understanding, and therefore requires a collection parallel to the actual, objectively valuable art works. Cross-disciplinary studies have long been defended in principle, but rarely in practice, as an idealized vision for scholarship. Collections parallel to collections of art objects, consisting of historical objects relevant to specific works, historical records such as books, catalogues or patents and other ephemera and letters, promise not only preservation of our cultural heritage but also an active matrix for cross-disciplinary research in the arts (see graph A and B). In contrast to the parallel collections in graph A, graph B shows the junctions of the general with the particular. Make intersections between the two collections and your work becomes literally cross-disciplinary, and extendable in many directions. X marks the spot for the future of scholarship, where culture and objects meet for active education and learning, not static storage and display in libraries and art museums.

click images to enlarge



Graph A
Graph B

Notes

1. Duchamp falsely claimed and the public mistakenly believed that he was only “breathing and playing chess” and that he had not been making art since 1923.

2. See brochure on exhibition; “Eau & Gaz A Tou Les Étages: La Dation Alexina Duchamp”, 29 May – 5 June, 2000, Centre Pompidou, Musée national d’art moderne, centre de création industrielle.

3. Duchamp scholar William Camfield discusses his failed search for a duplicate urinal. He was the first to speculate that perhaps none exists (William A. Camfield, Marcel Duchamp: Fountain, The Menil Collection Houston Fine Art Press, 1989). Moreover, Kirk Varnedoe testifies as to how his team of researchers also failed to find exact duplicates of any Duchamp “readymade” in the historical record (see Rhonda Roland Shearer “Marcel Duchamp’s Impossible Bed and Other “Not” Readmade Objects: A Possible Route of Influence From Art to Science,” Part I and II, Art & Academe, Vol. 10, No. 1 & 2, Fall 1997 and Spring 1998). My research reveals that plumbing pottery manufacturers so infrequently altered any of their standard toilet, urinal, bath tub or other products that none had a full time modeler, see book by Arhcibald M. Maddock, II, The Polished Earth: A History of the Pottery Plumbing Fixture Industry in the United States, Trenton, New Jersey, 1962.

4. The premise and rules of the exhibition stated that any artist would be free to exhibit any work, unjuried, as long as they paid the entry fee. Duchamp’s urinal (signed and submitted by his alias “R. Mutt”) rawly exposed his fellow artists’ pretenses and hypocrisy.

5. Greg Alvarez’s and my analysis of these urinals indicates that the two photographs of Duchamp’s studio which include urinals are showing Bedfordshire urinal types — dissimilar in form from Duchamp’s 1917 Stieglitz urinal. Therefore, Duchamp’s studio photographs show a different urinal from the one represented in the 1917 Stieglitz photo.

6. Note that Duchamp altered the letters “manufactured by Gerstendorfer Bros.” to what had been generally believed to be a nonsense statement. Stephen Jay Gould and I, along with André Gervais, are preparing an essay with an alternative interpretation and analysis.

7. The only two exceptions are formal framed portraits of Presidents of the United States.

8. Duchamp’s friend and expert on his works, Arturo Schwarz and other scholars support the belief that this note was written by Duchamp. We are pursuing further forensic analysis by hand-writing experts. In addition, Hector Obalk’s opinion as an expert on Duchamp’s writings states that “the writing is not inconsistent with Duchamp’s handwriting.” (interview with the author, July 2000)

9. See my article, Duchamp’s Impossible Bed, in footnote no. 3 above.

10. I am grateful to Francis Naumann who reported to me that he had purchased this Hershey postcard himself.

11. I am grateful to Ecke Bonk who first informed me about the 14 ton giant Underwood typewriter (depicted with women) at the 1939-40 New York World’s Fair.

12. Underwood typewriters were frequently in the press with advertising and news stories about typing contests and awards, typing speed champions as well as blindfolded typing competitions. We have examples of these ads in our collection.

13. See article in Scientific America (Vol. CXII. No. 9, Feburary 27, 1915, p. 202), also in our collection.

14. Unlike the 1919 version of 50cc. of Paris Air, Duchamp tells us where he had the 1941 version custom made in Paris.




Rarities from 1917: Facsimiles of The Blind Man No.1, The Blind Man No.2 and Rongwrong

A few years after his arrival in the United States, Marcel Duchamp, together with his friends Henri-Pierre Roché and Beatrice Wood, published three small and very short-lived issues of what can only be described as genuine Dada-journals: The Blind Man No.1 (April 1917; Arturo Schwarz, The Complete Works of Marcel Duchamp, vol. 2, New York: Delano Greenidge, 1997, # 346), The Blind Man No. 2 (May 1917; # 347) and Rongwrong (July 1917; #348). Of the three, the Blind Man No. 2 is best remembered for publishing documents surrounding the scandal of Duchamp’s 1917 urinal Fountain. But the other numbers also hold an abundance of material on the budding, European-infiltrated and subversive New York art scene.

Without further ado, dear reader, please see for yourself!

Only once before, in 1970, were print-facsimiles of the three magazines made. Published in a small edition by Arturo Schwarz (Documenti Dada e Surrealisti, Archivi d’Arte del XX Secolo, Rome; editor: Gabriele Mazzotta, Milan) in a brown cardboard folder whose design imitates wood, Dada Americano also includes reprints of Duchamp’s and Man Ray’s one and only issue of New York Dada (April, 1921) as well as the latter’s four-page foldout of theRidgefield Gazook (No. 0, March 31st, 1915).

The following clickable flip-through visuals of all pages of both issues of the Blind Man as well as Rongwrong are scans from the 1970 Schwarz edition and make their full content available to a large audience for the first time. The original magazines are part of the Vera, Silvia and Arturo Schwarz collection Dada and Surrealist Art at the Israel Museum of Art, Jerusalem.

In recent years, the International Dada Archive of the University of Iowa has started to scan and mount documents from their collection: A number of early Dada magazines may be viewed at http://sdrc.lib.uiowa.edu/dada/collection.htm

(suggested reading: Beatrice Wood, I Shock Myself, San Francisco: Chronicle Books, 1985, esp. pp. 26-36; Francis M. Naumann, New York Dada 1915-1923, New York: Abrams, 1994, esp. pp. 46-47, 184-187; Francis M. Naumann, Marcel Duchamp: The Art of Making Art in the Age of Mechanical Reproduction, New York: Abrams (distrib.), 1999, pp. 74-75)

click images to enlarge

  • Marcel Duchamp, Cover for
    The Blind Man No.1
    (April 1917) © 2000 Succession Marcel
    Duchamp, ARS, N.Y./ADAGP, Paris
  • Marcel Duchamp, Cover for
    The Blind Man No.
    2
    (May 1917) © 2000 Succession
    Marcel Duchamp, ARS, N.Y./ADAGP,
    Paris
  • Marcel Duchamp, Cover for
    Rongwrong (July
    1917) © 2000 Succession Marcel
    Duchamp, ARS, N.Y./ADAGP, Paris



Between Gadget and Re-made: The Revolving History of the Bicycle Wheel

Die Geschichte des Duchamp-schen Fahrrad-Rades ist häufig erzählt worden und hinlänglich bekannt. Ein Aspekt hat dabei jedoch oftmals zu wenig Berücksichtigung gefunden: die Benutzbarkeit dieser eigentümlichen Apparatur.


click to enlarge

Bicycle Wheel

Marcel Duchamp, Bicycle Wheel, 1913
© 2000 Succession Marcel Duchamp, ARS, N.Y./ADAGP, Paris

Rhonda Roland Shearer hat in jüngster Zeit nachzuweisen versucht, daß es sich zumindest bei der zweiten, 1916 in New York entstandenen Version der Roue de Bicyclette um ein statisch äußerst fragiles Gebilde handelte. Könnte die Kombination von Vorderradgabel nebst Felge und einem Hocker, so fragt Roland Shearer
spekulierend, “an experiment and schematic diagram of chance” (1)sein? Duchamp selbst hatte zu Lebzeiten nicht davon abgelassen die Zufälligkeit und Unbedeutsamkeit seiner (Er-) Findung in ostentativer Gelassenheit beharrlich zu betonen. Auch wenn es sich heute um eine der zentralen Inkunabeln der Ready-made-Idee handelt, so hatte das Fahrrad-Rad, wie wir heute wissen, mit dem späteren Ready-made zunächst nur wenig gemein (2). Vielmehr sei es, so Duchamp, sowohl in der Version von 1913 als auch in jener von 1916 ein Objekt persönlicher Erbauung gewesen, “das ´gadget´ für einen Künstler in seinem Atelier (3).”

Eines der diesbezüglichen, von Duchamp in diversen Interviews immer wieder bemühten Statements sei hier nochmals – in jener Version die uns Arturo Schwarz überliefert hat – in Erinnerung gerufen: “To set the wheel turning was very soothing, very comforting, a sort of opening of avenues on other things than material life of every day. I liked the idea of having a bicycle wheel in my studio. I enjoyed looking at it, just as I enjoyed looking at the flames dancing in a fireplace. It was like having a fireplace in my studio, the movement of the wheel reminded me of the movement of the flames (4).” Die Analogie zum Kaminfeuer war sicher nicht zufällig gewählt. Mit den im Kamin tanzenden Flammen benannte Duchamp ein gemeinhin nachvollziehbares Analogon für die ´kontemplative´ Wirkung, welche das sich drehende Speichenrad auf ihn, den damals ersten und einzigen Betrachter und Benutzer, ausgeübt haben soll; gleich, ob er sich dabei am ´optischen Flackern´ der Speichen oder der vermeintlichen, durch die wirkenden Fliehkräfte provozierten Instabilität der Apparatur erfreut hatte. Ob die Drehung der Felge “very soothing, very comforting (5)” oder, wie es Roland Shearer vermutet, eher “hardly relaxing (6)” ausfiel, sie gehörte ursprünglich zur Idee des Fahrrad-Rades.


click to enlarge

Bicycle Wheel

Marcel Duchamp,
Bicycle Wheel, 1913/64
© 2000 Succession Marcel
Duchamp, ARS, N.Y./ADAGP, Paris

Müßte es dann nicht, so ließe sich nun fragen, erlaubt sein, das Rad entsprechend der Duchamp-schen Vorgabe noch heute drehen zu dürfen, um einen Gutteil der ursprünglichen Idee aktuell zu halten? Eine angesichts der musealen Wirklichkeit freilich recht theoretisch anmutende Frage. Wer heute, sei es in Köln, Paris, Philadelphia, New York, Stockholm oder anderswo in öffentlichen Sammlungen einer der Repliken des Fahrrad-Rades begegnet, sieht sich mit tabuisierenden Verbotsschildern, exponierenden Sockeln und maßregelnden Museumswärtern konfrontiert. Es entspricht dieses nicht nur der dem Museum inhärenten paradoxen Logik durch Konservierung Geschichte erfahrbar zu machen, sondern auch dem Bedeutungswandel, welchen die Idee des Fahrrad-Rades im Laufe der Jahrzehnte durchlaufen hat.

Es war das zwiespältige Verdienst von Sidney Janis anläßlich der Ausstellung “Climax in XXth
Century Art” zum Jahresbeginn 1951 eine erste Replik, also die dritte Version der Roue de Bicyclette, dem Ausstellungskontext erstmals zugeführt zu haben. Damit änderte sich sowohl dessen ideeler Status als auch die dem Objekt zugeschriebene Bedeutung und Funktion. Das vormalige “gadget” wurde faktisch als designiertes Ready-made in den Kanon der Werke Duchamps erhoben. Der Künstler selbst hatte die Inszenierung der Exponate in der Ausstellung vorgenommen und die Replik des Fahrrad-Rades zu Beginn des Jahres 1951 sowohl datiert als auch signiert und somit authentifiziert und autorisiert


click to enlarge
Duchamp gallery
View of the Duchamp gallery,
“The Art of Assemblage”
(October 2 – November 12, 1961),
The Museum of Modern
Art, New York

Diese Janis-Replik wurde einige Jahre später, im Herbst 1961, in der legendäre Ausstellung “The Art of Assemblage” im Museum of Modern Art erneut und vollkommen unzweifelhaft im Kontext des Ready-mades zur Schau gestellt. Das Fahrrad-Rad wurde im Status eines ´museum piece´ in das Stadium einer visuellen Dokumentation des als historisch betrachteten Ready-made-Konzeptes transformiert (8) Es war nicht mehr notwendig, das Rad in Rotation zu versetzen, um sich daran zu delektieren; vielmehr war dieses sogar untersagt, wie der amerikanische Photograph Marvin Lazarus bezüglich eines Photoshootings mit Duchamp in der Ausstellung am 10. November 1961 berichtete: “I wanted to move the Roue de Bicyclette so that I could shoot through it. Duchamp moved it. […] the guard […] ran over to me and asked if I had moved the object. Before I could answer, with a little smile, Duchamp said quietly, ´No, I did it.´ The guard then turned on him and said, ´Don´t you know you´re not supposed to move things in a museum?´ Duchamp smiled again and speaking very softly said ´Well, I made the object – don´t you think it´s all right for me to move it a little?´ (9)
Eine interessante Frage, die der Künstler dem vermutlich verblüfften Museumsaufseher hier gestellt hatte. Hatte sich Duchamp auf seine nominelle und ideele Autorenschaft berufen dürfen, um sich bezüglich einer Benutzung zu previlegieren? Diese Frage erscheint zu gut, um sie durch eine Antwort zu verderben, wirft aber zugleich eine weitere, generellere Frage auf, die nicht unbeantwortet bleiben soll.

Was wäre für den gemeinen Ausstellungsbesucher und dessen ästhetische Erfahrung gewonnen, dürfte auch dieser das Rad in einer Ausstellung drehen? Meines Wissens trat in der gesamten Ausstellungsgeschichte der verschiedenen Repliken dieser Fall nur ein einziges Mal ein. Die Wanderausstellung “Art in Motion” (ndl.: “Bewogen Beweging”, dän. und schwed.: “Rörelse i Konsten”) präsentierte ab dem Frühjahr 1961 mit Stationen im Stedelijk Museum, Amsterdam, dem Moderna Museet, Stockholm, und dem Louisiana Museum of Modern Art, Humblebæk, neben anderen optischen und kinetischen Kunstwerken auch ein bereits im Mai 1960 von Ulf Linde und Per Olof Ultvedt nach der Version von 1916 angefertigtes Replikat der Roue de Bicyclette. Pontus Hulten,damals Direktor des Moderna, versicherte mir, daß die Ausstellungsbesucher das Rad hätten drehen dürfen (10).

Der Geist in jenen Tagen, so Hulten, sei eben ein anderer gewesen (11). Ein anderer Geist? Eher wohl die Tatsache, daß der zunächst ohne jegliche Autorisierung ergestellten Kopie nur ein geringer finanzieller Wert beigemessen werden mußte, so daß die Kuratoren Hulten und Sandberg das Wagnis einer öffentlichen Benutzbarkeit eingehen konnten ohne allzu großen Schaden fürchten zu müssen (12).

Um zur gestellten Frage zurückzukommen: wenig wäre erreicht, dürfte der Betrachter das Rad in Bewegung versetzen. Ich möchte mich auf zwei Gründe beschränken. Der eine, das konservatorische Problem tangierende: Die Geschichte der partizipatorischen Kunst im 20. Jahrhundert zeigt, daß die taktil involvierten Betrachter stets entweder mit dem ihnen unterbreiteten Handlungsangebot überfordert waren oder die ihnen offerierten ahrungspotentiale nicht zu entfalten wußten. Allan Kaprow beispielsweise berichtete, daß die Besucher seines situationalen Environments Push and PullA Furniture Commedy for Hans Hofmann 1963 nicht ganz wie erhofft auf seine Offerte, die Möblierung des Environments zu verändern, reagiert hätten. Robert Rauschenbergs Black Market, in dem die Besucher Gegenstände austauschen und diesen Austausch in einer Zeichnung dokumentieren sollten, wurde 1961 bei der Ausstellung “Art in Motion” geplündert (13).

Ähnlich erging es auch George Brecht bei einer Ausstellung seines Cabinetaus dem Jahre 1959 – einem Wandschrank mit diversen Alltagsgegenständen. Die intendierte, an die taktile Partizipation der Betrachter rückgekoppelte epistemologische Erfahrung wurde hier durch übereifrige Zeitgenossen, die das Cabinet ausgeräumt hatten, zunichte gemacht (14).


click to enlarge
Edward Kienholz,
Cockeyed Jenny
Edward Kienholz,
Cockeyed Jenny,
1961/62
Collection Kunsthistorisches
Museum
Benvenuto Cellini,
Saliera, 1540-43,
Collection Kunsthistorisches
Museum, Wien

Bei der Eröffnung von Roxys, Edward Kienholz´ legendärem Bordell-Environment, urinierte 1963 in der Alexander Iolas Gallery gar einer der Vernissage-Gäste in den Ascheimer der Hurenfigur Cockeyed Jenny (15) Der zweite, den Ursprung des Fahrrad-Rades selbst betreffende Grund: die intime Ateliersituation in der Duchamp die Bewegung des Rades einst hatte kontemplieren können, ließe sich seitens der Besucher in einer weitläufigen Ausstellung kaum mehr nachempfinden. Es wäre, als erlaubte man den Besuchern des Kunsthistorischen Museums in Wien die vermeintlich authentische Benutzung der Saliera des Benvenuto Cellini, um dem längst eingestaubten François Primeur an dessen Prunktafel nachzueifern. Historische Ereignisse und Situationen lassen sich im Museum anschaulich darstellen, nachleben lassen sie sich nicht.

Duchamp selbst jedoch sollte noch einmal Gelegenheit erhalten, am Rad drehen zu dürfen. 1964 nämlich trat die Bedeutungsum- respektive -festschreibung der Roue de Bicyclette in eine vorläufig letzte Phase. Arturo Schwarz war von Duchamp autorisiert worden, neben exakten Repliken dreizehn anderer Werke auch eine Edition des Fahrrad-Rades in einer Auflage von acht plus zwei Exemplaren produzieren zu lassen. Die in den fünfziger Jahren vereinzelte Herstellung von Repliken der Roue erhielt damit eine neue Qualität und Quantität. Die Strategie nahezu identische Re-mades zur Repräsentation der Ready-made-Idee zu kreieren, mußte zwangsläufig zu Werkhaftigkeit, Authentizität, Originalität, Auratisierung, ja letztlich zur Artifiziellität führen. Jedes einzelne Exemplar der Schwarz-Edition hatte Duchamp, wie zuvor schon die durch Janis und Linde angefertigten Repliken, mit dem Menetekel der Metaphysik,der eigenhändigen Signatur versehen. Signaturen verbürgen, so sie dem Unterzeichnenden nicht gewaltsam abgepreßt werden (und hiervon ist im Falle Duchamp/Schwarz kaum auszugehen) gemeinhin den Willen ihres abwesenden Urhebers. Duchamp hatte bereitwillig sein nominelles Plazet unter die
von Schwarz zur endgültigen Autorisierung vorgelegten ´Dokumente´ gesetzt. Und schon bald traten die die Ideenwelt Duchamps repräsentierenden Fahrrad-Räder ihren Siegeszug durch die internationalen Museen an – Musealisierung inklusive.


click to enlarge
 Duchamp wearing a lampshade with Bicycle Wheel
Photograph of Duchamp
wearing a lampshade with
Bicycle Wheel, 1951
© 2000 Succession Marcel
Duchamp, ARS, N.Y./ADAGP, Paris

Duchamp mag in den sechziger Jahren weiterhin in New York und Neuilly gesessen und seine Zigarre schmauchend das Rad des für den Künstler vorgesehenen Belegexemplars aus der Schwarz-Edition in Rotation versetzt haben. Und dies vermutlich nicht ohne Amüsement über den Lauf der Dinge. Die museale Präsentation der multiplen Fahrrad-Räder indes stand – und steht bis heute – unter gänzlich anderen Vorzeichen. Der Museums- oder Galeriebesucher ist nicht mehr mit einem “gadget”, sondern mit einem den Gedanken des Ready-mades repräsentierenden Re-made konfrontiert. Die Leichtigkeit, mit der sich das Rad für Duchamp einstmals hatte in Schwung setzten lassen, ist abgelöst worden von der Komplexität, Tragweite und Historisierung des Ready-made-Konzeptes. War es Marcel Duchamps ursprüngliche Intention gewesen, Werke zu schaffen,die keine Kunst sind, wie er 1913 notiert hatte (16) so bezeugen die Re-mades die Affirmationskraft des institutionellen Kunstbetriebes. Das sich drehende Rad der Geschichte hatte aus dem Fahrrad-Rad ein Artefakt werden lassen. Reziprok dazu hatte letzteres seinen Schwung eingebüßt.


Notes

Footnote Return 1. Roland Shearer, Rhonda: Why is Marcel Duchamp´s Bicycle Wheel Shaking on Its Stool?

Footnote Return 2. iehe Duchamp in Cabanne, Pierre: Dialogues with Marcel Duchamp. New York : Wiking, 1971, S. 74 und Schwarz, Arturo: The Complete Works of Marcel Duchamp. 3., rev. und erw. Aufl. New York : Delano Greenidge Editions, 1997, S. 588.

Footnote Return 3. Marcel Duchamp zit. nach Siegel, Jeanne: Some late Thoughts of Marcel Duchamp. In: Arts Magazine, Vol. 43, New York, Dezember 1968/ Januar 1969, S. 21, hier zit. n. Daniels, Dieter: Duchamp und die anderen : Der Modellfall einer künstlerischen Wirkungsgeschichte der Moderne. Köln : DuMont, 1992, S. 208

Footnote Return 4. Duchamp zit. n. Schwarz [1997], a.a.O., S. 588.

Footnote Return 5. Duchamp zit. n. Schwarz [1997], a.a.O., S. 588.

Footnote Return 6. Roland Shearer, Rhonda: Why is Marcel Duchamp´s Bicycle Wheel Shaking on Its Stool?

Footnote Return 7. Nach Buettner, Stewart: American Art Theory 1945-1970. Michigan Ann Arbor: UMI Research Press, 1981, S. 109.

Footnote Return 8. Dafür spricht nicht nur die den Präsentationsmodus dokumentierenden Photographien, sondern auch ein Eintrag im begleitenden Ausstellungskatalog, in dem es unter anderem heißt: “The ´readymades´ are among the most influential of Duchamp´s works. They are ordinary objects that anyone could have purchased at a hardware store […]. The first readymade, however, done in 1913 by fastening a bicycle wheel to a stool, was “assisted” by Duchamp, and hence is an assemblage on the part of the discoverer as well as the original manufacturer.” (Ausst.-Kat. The Museum of Modern Art, New York: The Art of Assemblage. 2. Oktober – 12. November 1961 [hrsg. von William C. Seitz] New York : The Museum of Modern Art und Doubleday, 1961, S. 46).

Footnote Return 9. Marvin Lazarus zit. n. Gough-Cooper, Jennifer; Caumont, Jacques: Ephemerides on and about Marel Duchamp and Rrose Sélavy 1887-1968. London : Thames and Hudson, 1993, o.S. (Eintrag zum 11. November 1961)..

Footnote Return 10. Pontus Hulten in einem Schreiben an den Autor von 26. Juli 2000. Eine zeitgenössische Zeitungsrezension vom 17. März 1961 gibt einen weiteren Hinweis. Dort heißt es: “Nu geef je tegen het wiel een zetje. Wat gebeurt? Ja, precies – het wiel gaat draanien.” (in dt. Übertr.: “Nun berührt man das Rad. Was geschieht? Ja, genau – das Rad beginnt zu drehen.”, zit. n. N.N.: In A´dams museum beleeft men : De nachtmerrie van een fietsenmaker. In: Overijsselse en zwolsche Courant, 17. März 1961, o.S., mit Dank an Dr. Maurice Rummens, Stedelijk Museum, Amsterdam).

Footnote Return 11. Pontus Hulten in einem Schreiben an den Autor von 26. Juli 2000.

Footnote Return 12. Diese Replik wurde bei einem Besuch Duchamps Ende August, Anfang September 1961 in Stockholm vom Künstler signiert und befindet sich heute im Moderna Museet, Stockholm.

Footnote Return 13. Siehe u.a. Ausst.-Kat. Museum Ludwig, Köln: Robert Rauschenberg – Retrospektive. 27. Juni – 11. Oktober 1998 [hrsg. v. Walter Hopps und Susan Davidson]. Ostfildern-Ruit : Cantz, 1998, S. 560

Footnote Return 14. Siehe George Brecht in Ausst.-Kat. Kunsthalle Bern: Jenseits von Ereignissen : Texte zu einer Heterospektive von George Brecht. 19. August – 24. September [Red.: Marianne Schmidt-Miescher; Johannes Gachnang].Bern : Kunsthalle, 1978, S. 94

Footnote Return 15. Siehe Virginia Dwan in Stuckey, Charles F.: Interview with Virgina Dwan conducted by Charles F. Stuckey, 21. März 1984, The Oral History Collections of the Archives of American Art, New York Study Center,S. 8.

Footnote Return 16. Peut-on faire des œuvres qui ne soient pas ´d´art´?” lautet die faksimlierte Notiz von 1913 in der Schachtel à l´infintif, 1967.




Duchamp at NASA


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duchamp.arc.nasa.gov

Our computer duchamp.arc.nasa.gov was the erstwhile host for our website. Well, it’s not quite a Nude Descending a Staircase but it worked well for years and met the criterion of being named after well-known artists or contributors to the understanding of perspective images. Now it languishes in the backwaters behind our new firewall computer which protects it and us from the ravages of international hackers challenged to bring NASA to its knees, wondering in a UNIX-sort-of-way how the next Duchamp, contemplating a staircase descent on the International Space Station, will render his cubic dreams.

Stephen R. Ellis, PhD Head of the Advanced Displays and Spatial Perception Laboratory Human and Systems Technologies Branch Flight Management and Human Factors Division NASA Ames Research Center




Marcel Duchamp in 1962

Early in 1962 Marcel Duchamp visited the students at the Pennsylvania Academy of Fine Arts in Philadelphia.

I had seen his works at the Philadelphia Museum of Art when I was 12 years old and taking classes there. Now Marcel come into each studio and viewed our works. I was doing a series of “Housewives” entangled with shower nozzles, toilets, irons, etc. in an expressionistic way. He thought they were a mix of Matta and deKooning. I did like both of them. In fact the summer before while on a travel grant from the Academy I had bought two Matta Color Lithographs for $25. each in Rome.


click to enlarge

Marcel Duchamp and the Academy Bones

Figure 1
“Marcel Duchamp and
the Academy Bones,”
photography by Rodger LaPelle, 1962

He then spoke in the auditorium about his art and said that now he was an underground artist. I was the only one with a camera, and posed him next to the Academy Skeleton. I took one shot and filed it away. This year it dawned on me to show it and publish it after 38 years.

In 1968 I started to sell my work in Cordier & Ekstrom Gallery in the penthouse over the old Park Bernet Auction House in New York. Duchamp and Man Ray, Noguchi, Bearden, Chryssa etc. were Arne Ekstrom’s artists then and here I was sharing a Gallery with Duchamp. There was, I remember, a great exhibition of Chess, and once Arne showed me the Valise of Duchamp in his back office.




A Pun Among Friends


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Marcel Duchamp,Note 224
Marcel Duchamp,Note 224,
from Paul Matisse, Marcel
Duchamp: Notes
, 1980 © 2000
Succession Marcel Duchamp,
ARS, N.Y./ADAGP, Paris.


click to enlarge
Cover of Litterature, No. 7
Francis Picabia, Cover of
Litterature, No. 7
(1 December, 1922)

Marcel Duchamp’s teammate (1)Francis Picabia illustrated Duchamp’s lits-et-rature (2) pun for the cover of Litterature No. 7, 1.12.1922. Two large male shoes are pointing downward between two smaller upwardly pointing female shoes. One sole has a picture of a woman; another sole the picture of a man. Picabia trisected the name “Litterature” and wrote above the shoes “LITS” [“beds”], in-between the shoes “ET” [“and”], and below “RATURES” [“erasures”]. (The relative position of the shoes unambiguously indicates what bedroom activity the couple is enjoying.) In a generation afreud of nothing (3) this is a picture of sublimation: literature is a product of erasing what we do in bed.


click to enlarge
Marcel Duchamp and Eve Babitz
Photograph of Marcel Duchamp
and Eve Babitz posing for
the photographer Julian Wasser
during the Duchamp retrospective
at the Pasadena Museum of Art,
1963 © 2000 Succession Marcel
Duchamp, ARS, N.Y./ADAGP, Paris.

Forty-one years later Duchamp responded to his departed friend’s gambit with this picture of Duchamp and the nude Eve Babitz playing chess (4). The goal of chess is to mate. We can thus see this picture as the record of a tableau vivant of a word play (5). Since Freud, vulgar theorists have held that chess and art, to pick two examples, are sublimations of sex. Given Duchamp’s attitude towards wordplay versus theory, it is better to see his life long interest in chess and eroticism as a sublimation of this picture’s wordplay! Given that the double meaning of “mate” does not exist in French, at last we have a satisfactory explanation of why Duchamp had to emigrate to America. In other words: in the beginning was the word; in the center the pun (6).


Notes

Footnote Return 1. Cabanne asked Duchamp “Who have your best friends been?” Duchamp replied, “Obviously Francis Picabia, who was a teammate, so to speak.” A few paragraphs later, speaking of Litterature‘s editor, Andre Breton, Duchamp used chess as a trope for engaged human interaction: “It’s a somewhat difficult sort of friendship, you see what I mean? We don’t play chess together, you understand?” Pierre Cabanne, Dialogues with Marcel Duchamp, trans. Ron Padgett, Da Capo Press, Inc., 1979, p. 101.

Footnote Return 2. Stephen Jay Gould discusses this annihilating pun in “The Substantial Ghost: Towards a General Exegesis of Duchamp’s Artful Wordplays,” Tout-fait: The Marcel Duchamp Online Journal, Vol. 1, no. 2 (May 2000) Duchamp’s pun appears as note 224 of Marcel Duchamp, Notes, Arrangement and Translation Paul Matisse, G. K. Hall & Company, Boston, 1983. Arturo Schwarz lists the pun as S 18 in his “Elements of a descriptive bibliography of Marcel Duchamp’s writings, lectures, translations and interviews,” in The Almost Complete Works of Marcel Duchamp, Arts Council of Great Britain, London, 1966; and as No. 25 in his bibliography of the same title in his The Complete Works of Marcel Duchamp, third revised and expanded edition, Vol. II, New York, 1997, p. 900. Schwarz mentions the pun and the cover in Complete Works, Vol. I, p. 31. Robert Lebel mentions the puns Duchamp published in Litterature in “Marcel Duchamp and Andre Breton,” in Anne D’Harnoncourt and Kynaston McShine, ed., Marcel Duchamp, The Museum of Modern Art, 1973, pp. 135-141. The Picabia cover is reproduced in Dawn Ades, Dada and Surrealism Reviewed, Westerham Press, 1978, p. 175, and Marcel Duchamp: Work and Life, ed. Pontus Hulten, MIT, 1993, p. 73. Ades lists among the contents of the issue: “Robert Desnos, ‘Rrose Selavy’. Puns by Desnos which he claimed were transmitted by Rrose Selavy”. Hulten discusses this issue of the journal under the heading “1 December 1922”.

Footnote Return 3. Attributed to the American expatriate “Lost Generation” which occupied Paris in the 1920s.

Footnote Return 4. Marcel Duchamp and Eve Babitz playing chess during the Duchamp retrospective at the Pasadena Museum of Art in 1963. The photograph by Julian Wasser is reprinted in numerous places, including West Coast Duchamp, Bonnie Clearwater, ed., Grassfield Press, Miami Beach, 1991, p. 75, fig. 34; additional photographs of the scene, including a page of Wasser’s contact sheets, are on p. 73, fig. 33 and p. 75, fig. 35. Dickran Tashjian discusses the circumstances of taking the photograph on pp. 71-74 of his article “Nothing Left to Chance: Duchamp’s First Retrospective,” pp. 61-83 in Clearwater. Duchamp is shown with this photograph in Ugo Mulas, New York: The New Art Scene, Holt, Reinhardt, Winston, 1967, p. 74 and studying it on the endpapers of Sur Marcel Duchamp, Calvesi, Izzo, Menna, et al., Fremart Studio, Naples, 1975. Eve Babitz was twenty years old when the photograph was taken. Unlike the also faceless subject/object of Etant Donnés, and perhaps casting a strange sort of multiply refracted light on that work, Babitz has a voice. She went on to design album covers (Buffalo Springfield Again, Atlantic Records, 1967), write novels (Slow Days, Fast Company: the World, the Flesh, and L.A., Alfred A. Knopf, 1977, Sex and Rage: Advice to Young Ladies Eager to Have a Good Time, A Novel, Alfred A. Knopf, 1979, L. A. Woman, Simon and Schuster, 1982), write stories (Black Swans, Alfred A. Knopf, 1993), and write essays (Eve’s Hollywood, Delacorte, New York, 1974, Two by Two: Tango, Two-Step and the L.A. Night, Simon and Schuster, 1999, and various magazine articles). She gives her account of the photographic session in “I was a Naked Pawn for Art: Being a True Account of the Day Marcel Duchamp Put the West Coast Underground on the Culture Map by Playing Chess in Pasadena with the Author, Who Was at the Moment an Unclothed Young Woman with a Lot to Learn,” Esquire, Vol. 116, No. 3 (September 1991), pp. 164-74. A much shorter version, with some additional photographs, “Marcel Prefers Nudes,” appears in Craig Krull, Photographing the L. A. Art Scene 1955-1975, Smart Art Press, Santa Monica, 1996, pp. 40-45.

Footnote Return 5. For a Man Ray photograph of a Picabia/Duchamp tableau vivant, see Hulten, 1993, pp. 140-141. See also Ludwig Wittgenstein, Tractatus Logico-Philosophicus, trans. Pears & McGuinness, Routledge, 1961 [the original was published in the same year as Litterature No. 7], 4.0311: “One name stands for one thing, another for another thing, and they are combined with one another. In this way the whole group–like a tableau vivant–presents a state of affairs.”

Footnote Return 6. My thanks to Paul-Jon Benson, Lydia Goehr, Fiona Maazel, and Leyla Rouhi.




Involuntary Muscular Action as an Untapped Energy Source: An Invention by Leonardo da Vinci and Marcel Duchamp

(The following example of Marcel Duchamp’s encounter with the mind of Leonardo da Vinci is exerpted from a longer essay. Duchamp discovered Leonardo’s anatomical writings and drawings, through photogravure reproductions, in the Bibliothèque Sainte Géneviève in Paris, first as a curious visitor in 1910, then as a professional librarian with a great deal of spare time, in 1913-14.)

click images to enlarge

Note by Leonardo da Vinci
Note by Leonardo da Vinci,
from: Charles O’Malley and J. B.
Saunders (eds.), Leonardo on the
Human Body
, Dover: New York, 1982, p.296.




Ready-Aid?: A Note on Philippe Duboy’s Lequeu: An Architectural Enigma

Philippe Duboy, Lequeu: An Architectural Enigma,Foreword by Robin Middleton, London: Thames and Hudson, 1986, 367 pages

If the aura of the “original” in the work of art has been effectively dismissed by the techniques of modern mechanical reproduction, then we might say that that other aura (the aura of the fake, the inauthentic, the spurious) has been more effectively installed. The aura of the dupe, the stand-in, the hoax can be seen as a particularly “modern” incarnation–one directly relevant to, if not entirely generated by, Duchamp and Duchamp studies. So much of Duchamp criticism, before it can make even a single claim or observation, must contend with the possibility that it is itself being “taken,” shown for a “Duchump”-Duchamp as the proto-typical postmodern trickster, but also as the academic grifter par excellence. Just what’s real in the Duchamp corpus? What’s the angle?

So it was, so it is!, that I really bit at a reference (in a non-Duchamp related text about “Eccentric Spaces”) to an architecture book by contemporary French writer Philippe Duboy that concerns an 18th Century French Architect, Jean-Jacques Lequeu, and specifically the relationship between this architect and Marcel Duchamp. The reference seemed to be implying, if only tentatively, that Duchamp was Lequeu or, at the very least, was profoundly influenced by him. Amazing reference, if only because I had never come across mention of Lequeu’s work before-let alone any intimation that he was a Duchamp influence (along the important lines of Raymond Roussel or Alfred Jarry) or even, maybe, a Duchamp creation.


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 An Architectural EnigmaThe Vile Reclining
Venus
Img left
Jean-Jacques Lequeu, Untitled, 1792, in
Philippe Duboy, Lequeu: An Architectural Enigma,
MIT Press, 1987, p. 289
Img Right
Jean-Jacques Lequeu, The Vile Reclining
Venus,
date unknown, in Duboy, p. 299

Lequeu: An Architectural Enigma was not (I had feared as much!) available at my university library and so I made an “inter-library” request and awaited its arrival from Toronto. When Duboy’s rather massive book-translated from the original French by Francis Scarfe-finally arrived, I fanned the pages and scanned for graphics. While there are only about 8 colour plates, there are over 420 stunning illustrations in the book. Under the heading “Figures lascives,” for example, one encounters a range of erotic Lequeu figures: drawing of a woman, wearing what I think you’d call an erect penis necklace, masturbating with two hands; many paintings that mercurially detail male and female genitalia; and lots of cocksucking satyr stuff with saucy, suggestive inscriptions. This is just to point out that, before reading a single line of Duboy’s text, Lequeu: An Architectural Enigma was positively radiant with “aura.”


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The Gate of the HermitageTemple of Earthly
Venus
Img left
Jean-Jacques Lequeu, The Gate of the Hermitage;
Drinking Den
of the arid wildness; The Rendezvous of Bellevue
is on the tip of the rock, in Duboy, p.83
Img right
Jean-Jacques Lequeu,The boudoir on the
ground floor, known as the Temple of Earthly
Venus,
in Duboy, p. 27

The facts are, apparently, that Lequeu was born in 1756 (in Rouen), went to school at the Ecole Gratuite de Dessin, won a few prizes for architecture, and died some time in the 1820s: at which time his papers were anonymously (?) donated to the Bibliotheque Royale (now Nationale). Duboy’s ingenious study, as much about Duchamp as it is about Lequeu, is really a Dada chronicle of a Dada mystery. Duboy isn’t so much preoccupied with a sober, academic clearing-up of the nebulousness surrounding Lequeu as a fantastically, nearly impossibly radical 18th Century architect (he designed buildings such as “The Drinking Den for an Arid Wilderness” and “The Boudoir on the Ground Floor, known as the Temple of Earthly Venus”); rather, Duboy seems bent on stoking the avant-garde fire of modern art studies.


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Self-PortraitSelf-Portrait
Img left
Jean-Jacques Lequeu,
Self-Portrait,
in Duboy, p. 10
Img right
Jean-Jacques Lequeu,
Self-Portrait, 1773,
in Duboy, p. 11

Basically, Duboy unmasks Lequeu’s obsessive punning (his name itself could be slang for penis); his penchant for the erotic and the absurd (many of his drawings have drawing-room phrases such as: “The young cunt in an attitude of the conjunctions of Venus”); his Rrose Selavy-like alter egos; his detailed, science-minded draughtsmanship; his pathological portraiture etc. as unmistakably Duchampian tropes.

The kicker is that Duboy indirectly proposes a number of theories or plots concerning these awesome similarities. So I suppose the big question is: what was Duchamp really up to for that year and a half that he was employed by the Bibliotheque tionale…? Could there have been a secret society? A sort of Oulipo- or Pataphysics-based conspiracy to infiltrate the library and insert a Lequeu? Were Jacques Lacan, or Raymond Queneau, or even Georges Bataille in on the scam, too?

This note is really just a S.O.S. Can anyone out there save me, tell me what the deal is? Does the Lequeu archive constitute a new wealth of material for Duchamp studies? Or have I been taken: hook, line, and sinker?




Psychological Analysis of Duchamp’s Handwriting


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Note
from the Green Box
Marcel Duchamp, Note
from the Green Box,
1934 © 2000 Succession
Marcel Duchamp, ARS, N.Y./ADAGP, Paris

Marcel Duchamp’s handwriting shows that he is a highly intelligent, creative and expressive individual (1) . We see this in the overall appearance of his writing. It is legible and well placed on the paper. We see that he has both artistic and literary talents by the way he writes the letter “d”.

The upper zone in handwriting analysis is the area of intellect and creativity and because Duchamp’s writing contains loop additions to the letters h’,’b’, ‘f’, and to the capital ‘L’, and we can see a certain degree of dishonesty. Here is an individual who will mean something entirely different from what he appears to be showing. These additions are an attempt to fool you into believing that what you see is not entirely what he originally intended you to see. He also crosses many of his ‘t’s’ with a long dagger-like cross with the point of the dagger pointing away from the letter which indicates a certain degree of hostility.

His writing also shows an uncomfortable connection to his father. He appears to have some problems with authority and authority figures. He pays a great deal of attention to details and appears to be looking ahead to the future and moving from the past and a possible connection to his mother. I would not be surprised to find that there has been some disharmony in his early years at home.

He is given to simplification in his mental activities and carries this out in his day to day life. In all probability, he is more comfortable by himself than he is in the company of others. His “World Directness Syndrome”(III) is limited, which is to say that he expects others to contact him and reach out to him, rather than extend himself. He shows a tendency to keep people at a distance, as seen in long ending strokes, which is another attempt to control relationships. He also has a great deal of stubbornness that is indicated by his tented ‘t’s’. He stands strongly on his convictions.

The way he writes his ‘q’s’ and ‘y’s’ show some confusion about his sexuality and the pastocity (thickness and heaviness of the letters plus the crossing out of thoughts) in the “Emotional Release Syndrome”(IV) shows his need, desire or demand for gratification of one or more of his senses. It tells us that he was an emotional individual who was repressed, probably emotionally, as seen in the “World Directness Syndrome”(III).

So that’s what I’ve come up with so far. Looking at his handwriting as he ages, there are no great differences between 1910’s and his elderly handwriting. I will do further analysis sometime in the future.

Psychogram

The psychogram is a psychological chart or “map” on which an individual’s essential handwriting characteristics are recorded. The Psychogram is arranged in syndromes and plotted on a circle. It is divided into eight syndromes, Klara Roman, who developed the Psychogram in Hungary and took it with her to America in the 1940’s, defined it as a profile in a circle” of the writer’s personality. The upper half of the Psychogram deals with intangible values, aspirations, imagination and things of the mind and spirit. This includes artistic ability, creativity, literary talent and overall intelligence. The lower half deals primarily with the unconscious and measures drives, libido, emotions and repressions.Although in plotting a psychogram, some of the values are subjective, many are measured on an instrument called a Psychogram Guide.


Notes

Footnote Return1. I will work on analyzing his writing in the thirties, but basically it doesn’t change much from what I’ve seen. This is the first analysis but before we begin, allow me to insert a few disclaimers. 1.Because I do not have the originals before me I have to make some assumptions: I cannot tell the true margins because there are no lines delineating where the paper begins and ends and that will affect to a small degree the past, future reading in my report, so I just assumed that he had an average on the Psychogram.